| Common Essential Learnings | The Adaptive Dimension | Indian and Métis Curriculum Perspectives | Gender Equity | Resource Based Learning |
Core Curriculum: Plans for Implementation (1987) defines the Core Curriculum as including seven Required Areas of Study, the Common Essential Learnings, the Adaptive Dimension and Locally- Determined Options. Arts Education is one of the seven Required Areas of Study.
In addition to Core Curriculum initiatives, various other initiatives support curriculum development. This curriculum suggests ways to incorporate Indian and Métis perspectives, gender equity and resource-based learning. These initiatives can be viewed as principles which guide the development of curricula as well as instruction in the classroom. The initiatives outlined in the following statements have been integrated throughout this document.
"The Common Essential Learnings are a set of six interrelated areas containing understandings, values, skills and processes which are considered important as foundations for learning in all school subjects. They represent a further translation of Saskatchewan's Goals of Education into a more specific outline of the kinds of teaching practices that are needed and the kinds of understandings which we wish to develop in our students .... "Each Common Essential Learning is developed through the Required Areas of Study". (Understanding the Common Essential Learnings, 1988, p. 7)
Band programs offer many opportunities for incorporating the Common Essential Learnings into instruction. The decision to focus on a particular Common Essential Learning within a lesson is guided by the needs and abilities of individual students and by the particular demands of the band program. It is important to incorporate the Common Essential Learnings in an authentic manner.
The Common Essential Learnings are intended to be developed and evaluated within areas of study. Throughout the Arts Education and band programs, the three components (creative/productive, cultural/historical and critical/responsive) reflect an emphasis on the development of the Common Essential Learnings through their content and processes. Therefore, the inherent structure of the curriculum requirements promotes the integration of Common Essential Learnings into instruction. The model unit included in this document illustrates how particular objectives relating to the Common Essential Learnings can be achieved.
Throughout this document the following symbols will be used to refer to the Common Essential Learnings:
| C | Communication |
| CCT | Critical and Creative Thinking |
| IL | Independent Learning |
| N | Numeracy |
| PSVS | Personal and Social Values and Skills |
| TL | Technological Literacy |
For more information teachers should refer to Understanding the Common Essential Learnings: A Handbook for Teachers , Saskatchewan Education (1988).
Click here to see the how the Common Essential Learnings may be applied in band programs. You must have Acrobat Reader to view this chart Properly.
The Adaptive Dimension
The Adaptive Dimension is an essential part of all educational
programs. Like the Common Essential Learnings, the Adaptive
Dimension is a component of Core Curriculum and permeates all
curriculum and instruction. For more complete information refer to
the Saskatchewan Education document The Adaptive Dimension in
Core Curriculum
(1992). In this document the Adaptive
Dimension is defined as:
"...the concept of making adjustments in approved educational programs to accommodate diversity in student learning needs. It includes those practices the teacher undertakes to make curriculum, instruction and the learning environment meaningful and appropriate for each student." (p. 1)
Students enrolled in Saskatchewan band programs, particularly at the secondary level, typically represent a broad spectrum of musical aptitudes, interest and abilities. Steps must be taken to address the needs of individual students in addition to achieving ensemble goals.
A wide range of diversity can be accommodated by using some general guidelines for adaptation that follow:
Adaptive Strategies and Methods in the Band Program
The following adaptive strategies and methods may be used to meet the needs of individuals within the band program.
The integration of Indian and Métis content and perspectives in the Kindergarten to Grade 12 curriculum fulfils a central recommendation of Directions (1984). The Indian and Métis Education Policy from Kindergarten to Grade 12 (1989) describes the process of integrating Indian and M‚tis perspectives into curricula. The document states:
Saskatchewan Education recognizes that the Indian and Métis peoples of the province are historically unique peoples and occupy a unique and rightful place in our society today. Saskatchewan Education recognizes that education programs must meet the needs of Indian and Métis peoples, and that changes to existing programs are also necessary for the benefit of all students. (p.6)
The inclusion of Indian and Métis perspectives benefits all students. Cultural representation in all aspects of the school environment enables children to acquire a positive group identity. Appropriate resources foster meaningful and culturally identifiable experiences for Indian and Métis students, and promote the development of positive attitudes in all students towards Indian and Métis peoples. This awareness of one's own culture and the cultures of others develops positive self-concepts, enhances learning, promotes an appreciation of Canada's pluralistic society and supports universal human rights.
Saskatchewan Indian and Métis students come from various cultural backgrounds and social environments including northern, rural and urban areas. Teachers must understand the diversity of the social, cultural and linguistic backgrounds of Saskatchewan Indian and M‚tis students. Cross-cultural education and awareness of applied sociolinguistics, first and second language acquisition theory, and standard and non-standard usage of language have become increasingly important to educators. Teachers must utilize a variety of instructional approaches in order to build upon the knowledge, cultures, learning styles and strengths which Indian and Métis students possess. All curricula need responsive adaptations in order to be implemented effectively.
Saskatchewan teachers are responsible for integrating resources that reflect accurate and appropriate Indian and Métis content and perspectives. Teachers have a responsibility to evaluate all resources for bias and to teach students to recognize such bias.
The following four points summarize expectations for Indian and Métis content in curriculum and instruction:
The Invitation of Elders to the School
All cultures are enriched by certain valuable and unique individuals. Such individuals possess a diversity of knowledge -- knowledge that, once shared, can expand students' insight beyond the perspectives of the teacher and classroom resources.
Indian and Métis Elders, in particular, possess an integral role within the revival, maintenance and preservation of Aboriginal cultures. Elder participation in support of curricular objectives develops the positive identity of Indian and Métis students and enhances self-esteem. Non-Aboriginal students acquire a heightened awareness and sensitivity that inevitably promotes anti- racist education.
There is a protocol used in approaching Elders to make requests, and this varies from community to community. The District Chiefs' Office, Tribal Council Office, Band Council, or Education Committee on a nearby reserve may be able to assist you. Prior to an Elder sharing knowledge, it is essential that you and your students complete the cycle of giving and receiving through an appropriate offering. This offering represents respect and appreciation for knowledge shared by an Elder. One must ascertain the nature of the offering prior to an Elder's visit, as traditions differ throughout Aboriginal communities. In addition, should your school division offer honoraria and/or expense reimbursement, it would be similarly appropriate to extend such considerations to a visiting Elder.
To initiate the process of dialogue and participation, a letter should be sent to the local Band Council requesting Elder participation and indicating the role the Elder would have within the program. The Band Council may then be able to provide the names of persons who would have the recognized knowledge and skills that would meet your specific needs. It is recommended that prior consultation occur with the Elder, to share expectations for learning outcomes.
Friendship Centres across the province are active at the community level and often present cultural workshops and activities in co- operation with Elders and other recognized resource people.
Indian and Métis Perspectives and Instrumental Music Programs
Activities in music classrooms can and should serve to promote awareness and appreciation of a wide spectrum of cultures. While the modern wind band is not the traditional medium of musical expression for the Indian and Métis peoples of Canada, a small number of works have been composed which draw on North America's Aboriginal societies for inspiration. The use of such musical materials is encouraged when the particular Aboriginal source is represented with authenticity and integrity. Such compositions must be scrutinized carefully by the band director before being used in the classroom to ensure that particular cultural elements have not been exploited in a simplistic or superficial manner for exotic musical effect. Cultural distinctions within the numerous and diverse Aboriginal societies must also be recognized. Care must be taken to avoid making broad generalizations about all cultures and their varied musical expressions. All education materials studied in the band program, including repertoire, must enhance cultural understanding rather than perpetuate myths.
Expectations based primarily on gender limit students' ability to develop their fullest potential. While some stereotypical views and practices have disappeared, others remain. Where schools have endeavoured to provide equal opportunity for male and female students, continuing efforts are required so that equality may be achieved.
In order to meet the goal of gender equity, Saskatchewan curricula reflect the variety of roles and the wide range of behaviours and attitudes available to all members of society. The new curricula strive to provide gender-balanced content, experiences and instructional approaches. It is hoped that this will assist teachers in creating an environment free of stereotyping, enabling both girls and boys to develop their abilities and talents to the fullest.
The gender equitable approach presented in the curriculum can be reinforced by teachers in two significant ways. First, the curriculum can be supported by the selection of instructional resources that provide greater gender balance. Such materials reflect the current and evolving roles of women and men in society, portray both females and males in non-traditional roles and provide opportunities for discussion of the implications for these pursuits.
Gender Equity in the Band Program
As role models, teachers exert a significant influence on the lives of students. An awareness of potential barriers created by gender bias is the first step in creating a learning environment which assists, rather than inhibits, students in achieving their fullest musical and personal potential. It is essential, therefore, that band directors be conscious of several gender-related issues peculiar to the arts, music and the band program:
The band program provides many prime opportunities for incidental learning concerning gender equity both inside and outside the classroom. These situations should provide students with opportunities to practice gender equity and should serve to reduce gender bias in the school environment.
Resource-based learning is defined as planned educational programs which actively involve students in the meaningful use of a wide range of appropriate print, non-print and human resources. These programs encourage students to evaluate and analyse information from different sources, to ask effective questions, to plan search strategies and to process and present information. In short, resource-based programs develop the abilities and attitudes that students need to live in the information age. They encourage students to be independent, life-long learners. Resource-based programs are student-centred.
Resource-based instruction is an approach that encourages students to use all types of resources: books, magazines, films, videos, computer software and data bases, manipulable objects, maps, museums, field trips, pictures and study prints, real objects and artifacts, media production equipment, galleries, performing arts groups, sound recordings, arts organizations and community resource people.
The successful implementation of resource-based learning depends upon both
co-ordination between the teacher and resource centre staff and access to adequate resource materials. The teacher, in co- operation with the teacher-librarian (if available), plans units and assignments that bring students together with resources. Assignments and units are structured so that the students learn, in relevant contexts, to analyse and process information. Band directors are encouraged to work closely with resource centre staff to develop a library of current and high quality materials. Over time, a collection of recordings, audio-visual materials, printed resources and computer software may be established to enrich the musical education of the students.
Resource-based learning is an ideal means of incorporating adaptive strategies and fostering student growth in the Common Essential Learnings. A number of the learning objectives outlined in this document are ideally achieved through resource-based learning.