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1. Making friends:
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Love, respect and friendship are fundamental aspects of being human; therefore, humans should respect one another, and treat one another as they wish to be treated. |
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| The right to drive an automobile at 16. |
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A fiercely negative reaction to anyone who would try to limit the freedom to drive. |
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Process of Change
Change is a process that occurs continually. Over time cultures change naturally, and people usually have the opportunity to adjust to these changes gradually.
Influences for Change
There are three general factors that can influence individuals within a culture to accept change:
Types of Change
Reaction to Change
As a way of analyzing the relationships, students might use the following grid:
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| Denial/Rejection of the change | |||
| Acknowledgement of the change | |||
| Acceptance of the change | |||
| Defense of the change | |||
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| Example: acid rain | Example: police wearing turbans | Example: Internet in schools | |
| Denial/Rejection of the change | |||
| Acknowledgement of change | |||
| Acceptance of change | |||
| Defense of change | |||
4th to 6th Centuries - Germanic Tribes
Throughout this period Germanic tribes, both small and large, pushed into Europe from western Asia. They spread throughout most of Europe, causing disruption wherever they went. Some of the invading tribes were more violent than others, but most became a cause of terror for European inhabitants. The Germanic invasions were a constant source of trouble for the Roman Empire during this period. Although the mighty Roman Empire had once crushed much greater threats, internal weaknesses prevented the Romans from effectively blocking the Germanic invasions. Consequently, the Germanic peoples overran most of the empire. They even attacked and destroyed much of Rome in 410 A.D.
9th Century - Vikings
Throughout most of the 9th century, Vikings from Scandinavia mounted invasions into Europe. At first they moved in and plundered the area, then left. Later they would return to settle the area. The Vikings were ruthless and skilled warriors, as well as outstanding sailors. Vikings landed in North America in the late 9th or early 10th centuries.
12th and 13th Centuries - European Peasants
Throughout this period hundreds of thousands of peasants moved into unoccupied, forested areas of Europe. It is uncertain why they moved, but the moves were almost certainly organized and planned by powerful lords. The peasants would move into a new area, clear the forest and establish a new manor. Much of Europe's forests were cleared during this time.
19th and 20th Centuries - Europeans
Migration from Europe during this period was the greatest movement of people in history. Between 1815 and 1932, over 60 million people left Europe. Most headed to North America, although some settled in Africa, Australia, India and Latin America.
Post World War II - East Europeans
Following World War II, the Soviet Union occupied Eastern Europe. More than 13 million people from Eastern Europe and the Eastern portion of Germany either fled to the west or were forced out by the Soviet army.
A burgher (citizen of a medieval European city) is also accustomed to visit the chapel and pray before the Blessed Mother of God Our Lord, Holy Mary. He finds the purse and sees that it is sealed and locked. What is he to do? If he lets it be known that he has found it, people will cry that they have lost it. He decides to keep the purse and advertise for its owner, and he writes out a notice in big letters, saying that whoever has lost anything should come to him, and he posts it on the door of his house.
When the merchant has gone a good distance, he realizes that his purse is missing. Alas, all is lost! He returns to the chapel, but the purse is gone. The priest, questioned, knows nothing about it. Coming out of the chapel, the merchant finds the notice, enters the house, sees the burgher who found the purse and says to him, "Tell me who wrote those words on your door." The burgher pretends he knows nothing and says, "Good friend, many people have come here and put up signs. What do you want? Have you lost anything?" "Lost anything!" cries the merchant. "I have lost a purse full of money, sealed with such and such a seal and such and such a lock." The burgher sees that the merchant is telling the truth, so he shows him the purse and returns it to him. When the merchant finds the burgher so honest, he thinks, "Good sir God, I am not worthy of such a treasure I have amassed. This burgher is far worthier than I." "Sir" he says to the burgher, "surely the money belongs to you rather than to me, and I will give it to you, and commend you to God." "Ah, my friend," says the burgher, "take your money, I have not earned it." "Certainly not," says the merchant, "I will not take it" and he leaves.
The burgher runs after him crying, "Stop, thief! Stop, thief!" The neighbours take up the hue and cry and catch the merchant and ask, "What has this man done?" "He has stolen my poverty and my honesty, which I have carefully preserved up to this moment."
Gies, Joseph and Frances. Life in a Medieval City. Harper and Row: New York, 1981, pp. 123-124. Used with permission.
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| Nobles | The peasants will not remain on the land; they have too much freedom. | They want the peasants to remain serfs and to stay on the land and fulfil their traditional obligations. | They will use force to intimidate the peasants. |
| Peasants | The nobles have turned to violence and crime as a way of life; they cannot be counted on for protection. | They want freedom from serfdom so they can choose to be peasant farmers or move into the city without fear of attack from the nobles. | |
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Although the nobility succeeded in crushing the revolts, it failed to
impose new obligations and duties on the serfs. Indeed, the gradual reduction
of duties and obligations continued. By 1550, serfdom had been eliminated
in England.
